Sie ist schlank, selbstbewusst und richtig glücklich mit ihrem Körper. Das war nicht immer so. Kaum zu glauben, aber so sah Patricia Blanco. Die Jährige Tochter von Schlager-Star Roberto Blanco, 79, hatte früher mit Übergewicht zu kämpfen. Mittlerweile hat sie 55 Kilo abgenommen. Patricia Blanco (eigentlich Patricia Zerquera; * Januar in Unterhaching) ist eine deutsche Reality-TV-Darstellerin.

Patricia Blanco Früher Patricia Blanco: OP-Marathon zur perfekten Figur

Patricia Blanco (eigentlich Patricia Zerquera; * Januar in Unterhaching) ist eine deutsche Reality-TV-Darstellerin. Sie ist schlank, selbstbewusst und richtig glücklich mit ihrem Körper. Das war nicht immer so. Kaum zu glauben, aber so sah Patricia Blanco. Patricia Blanco früher (r.) und heute: Mit diesen Fotos löst die Reality-TV-​Darstellerin eine Kontroverse aus. © Patricia Blanco/Instagram. Patricia Blanco stand schon mehrmals mit ihrem Vater Roberto Blanco vor der Kamera. Im Laufe der Jahre veränderte sie sich jedoch immer. Die Jährige Tochter von Schlager-Star Roberto Blanco, 79, hatte früher mit Übergewicht zu kämpfen. Mittlerweile hat sie 55 Kilo abgenommen. Im "Fischereihafen Restaurant" war sie früher häufig mit ihrem Vater, Schlagerstar Roberto Blanco (83), zum Essen gewesen. Seit Jahren sind. Früher aß Blanco dort gerne zusammen mit ihrem Vater. Doch Roberto Blanco und seine Tochter sind seit einiger Zeit zerstritten, gehen.

Sie ist schlank, selbstbewusst und richtig glücklich mit ihrem Körper. Das war nicht immer so. Kaum zu glauben, aber so sah Patricia Blanco. Patricia Blanco früher (r.) und heute: Mit diesen Fotos löst die Reality-TV-​Darstellerin eine Kontroverse aus. © Patricia Blanco/Instagram. Dank Power-Diät und OP-Marathon hat Patricia Blanco heute den Körper, den sie sich immer wünschte. Doch ganz zufrieden ist die Tochter.

Patricia Blanco Früher Patricia Blanco Formue, Løn, hjem og biler Video

Patricia Blanco in love - Millionär geangelt (Dschungelcamp / Roberto / Spaß) Dank Power-Diät und OP-Marathon hat Patricia Blanco heute den Körper, den sie sich immer wünschte. Doch ganz zufrieden ist die Tochter. Lesen Sie auch: Patricia Blancos Nippel-Drama wurde endlich korrigiert! Patricia Blanco komplett verändert: So sah sie früher aus! Mit Erfolg!

Das wollte sie nicht auf sich sitzen lassen und stellte ihr Leben gehörig auf den Kopf. Was sie damals noch nicht wusste: Es sollte die beste aber auch emotionalste Entscheidung ihres Lebens werden.

Sie ernährte sich überwiegend von Fisch und Früchten. Doch der Erfolg hielt nicht an. Schon bald wog Patricia wieder so viel wie vor der Diät und fiel dem typischen Jojo-Effekt zum Opfer.

Erst nach ihrer Teilnahme am Dschungelcamp sollte sie endlich ihr überschüssiges Gewicht verlieren. Dank Reis und Bohnen verlor sie während der Show sieben Kilo.

Insgesamt verlor Patricia um die 60 Kilo und halbierte ihr Gewicht damit. Sie hat das geschafft, wovon viele Frauen träumen. Um ihren neuen Look perfekt zu machen, legte sich die Jährige allerdings auch mehrfach unters Messer.

Dann wollte sie sich die Brüste straffen lassen — eine Entscheidung, die sie heute zutiefst bereut. Beide Brustwarzen wurden nach der Operation pechschwarz, starben ab und mussten operativ entfernt werden.

Noch schlimmer sind die seelischen Schmerzen. Für ihre Verwandlung bekommt Patricia viel Lob. Damals war Patricia tatsächlich nicht nur wesentlich runder, sondern trug eine blond gefärbte Lockenmähne und unauffällige Kleidung.

New York: W. Matthew Stewart : "[When Leibniz and Spinoza met in The Hague in ] The encounter between the two greatest philosophers of the seventeenth century in fact extended over several days.

From a letter Leibniz posted to the Duke of Hanover's secretary from Holland, it is possible to infer that the courtier arrived in The Hague on or before November 18 and remained for at least three days and possibly as much as one week.

Leibniz later told his Parisian friend Gallois that he had conversed with Spinoza "many times and at great length". New York: Oxford University Press, Before visiting Holland, Leibniz lived for a while in Paris, where he met Baron Ehrenfried Walter von Tschirnhaus , one of Spinoza's most acute correspondents.

L'immagine di Spinoza in Germania da Leibniz a Marx. And besides, one could certainly maintain that Mr. Schelling borrowed more from Spinoza than Hegel borrowed from Schelling.

If Spinoza is some day liberated from his rigid, antiquated Cartesian, mathematical form and made accessible to a large public, we shall perhaps see that he, more than any other, might complain about the theft of ideas.

Here we come to the main point of the German Philosophy of Identity, which in essence differs in no way from the doctrine of Spinoza.

No matter how violently Mr. Schelling may protest that his philosophy is different from Spinozism, that it is rather "a living amalgam of the ideal and the real," that it differs from Spinozism "as the perfection of Greek sculpture differs from the rigid Egyptian originals," nevertheless I must declare most emphatically that in his earlier period, when he was still a philosopher, Mr.

Schelling did not differ in the slightest from Spinoza. He merely arrived at the same philosophy by a different path.

I shall illustrate this later when I tell how Kant entered on a new path, how Fichte followed him, how Mr. Schelling in turn continued in Fichte's footsteps and, wandering lost in the forest darkness of nature philosophy, finally found himself face to face with the great figure of Spinoza.

The first element is metaphysically disguised nature separated from man; the second is metaphysically disguised spirit separated from nature; the third is the metaphysically disguised unity of both, real man and the real human species.

In consequence of the Kantian criticism of all speculative theology, the philosophisers of Germany almost all threw themselves back upon Spinoza, so that the whole series of futile attempts known by the name of the post-Kantian philosophy are simply Spinozism tastelessly dressed up, veiled in all kinds of unintelligible language, and otherwise distorted In Hegel, Spinoza reached the height of his influence upon the German mind.

Hegel was the most influential, although not the most original, German philosopher since the days of Kant. His system was more an absorption of other systems than an original creation.

Therein lies the secret of his influence. He brought all the philosophical tendencies and moods of his time to a conclusion. With him the pantheism of his period attained its highest development and became the conscious and necessary connection of the mind and the world.

During his entire philosophical career, Hegel constantly wrestled with Spinoza and for a time was entirely in his clutches. It was while under this influence that Hegel said that in order to refute Spinoza one must first accept him.

In his lectures on the history of philosophy he says, "That Spinoza is the main point in modern philosophy, it is either Spinozism or no philosophy at all.

In his later years, however, when he became more conservative, he changed his attitude toward Spinoza. Spinoza's absolute monism, reviving the early Greek philosophers, provides Hegel with the necessary substrate and beginning of all philosophy.

Beiser : "Hegel turned fully to Spinoza only in his early Jena years during his collaboration with Schelling, who had been especially inspired by Spinoza, and who, even during his Fichtean phase, declared himself to be a Spinozist.

But Hegel's turning toward Spinozism was not simply the result of Schelling's influence. It fitted hand-in-glove with his own intention to find some rational foundation for his organic vision.

After all, there were some deep affinities between Spinoza's doctrines and Hegel's mystical pantheism; Hegel could only have admired Spinoza's monism, his immanent religion, and his intellectual love of God.

It was indeed Spinoza who had first attempted to find a rational foundation and technical vocabulary for such doctrines.

It is no accident, then, that we find Hegel's first metaphysical writings in the Jena years replete with Spinozist vocabulary and full of sympathetic references to Spinoza.

Duquette: His [Hegel's] early and decisive break with theism came in correspondence with Schelling and Hölderlin , who were reading Fichte's Wissenschaftslehre as Spinozism on a Kantian foundation.

He later professes his own Spinozism in bold terms. For as we saw above, when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance in which all that man has held as true has disappeared.

Wirth : "Right from the beginning, Spinoza was a decisive philosopher for Schelling. This may now sound like yet another dusty little truth in the museums and archives of philosophy, but in Schelling's day, to embrace Spinoza was to dance with the devil and pantheism was the witches' brew served at this demonic party.

Eine Untersuchung zur metaphysischen Wirkungsgeschichte des Spinozismus in Deutschland. Indeed, it is important and interesting to study the question of whether there is something in common between the philosophical ideas of Marx and Engels on the one hand, and Spinoza's on the other.

That conviction, incidentally, is based on Engels's personal testimony. For almost a whole week, I had the pleasure of having long talks with him on a variety of practical and theoretical subjects.

When, on one occasion, we were discussing philosophy, Engels sharply condemned what Stern had most inaccurately called "naturphilosophische materialism".

Note that in saying this, Feuerbach stands close to Spinoza, whose philosophy he was already setting forth with great sympathy at the time his own breakaway from idealism was taking shape, that is, when he was writing his history of modern philosophy.

In he made the subtle observation, in his Grundsätze, that pantheism is a theological materialism, a negation of theology but as yet on a theological standpoint.

And it was the standpoint of this kind of Spinozism, which Feuerbach had freed of its theological pendant, that Marx and Engels adopted when they broke with idealism.

However, disencumbering Spinozism of its theological appendage meant revealing its true and materialist content.

Consequently, the Spinozism of Marx and Engels was indeed materialism brought up to date. The radical young Hegelians brought man back to Spinoza's natura from what they saw as the abstract heights of Hegel's Geist , and proclaimed a unity of spirit and matter which was considered an essential Spinozistic principle and which led some of them to socialist conclusions.

Unquestionably, Feuerbach thought of himself in the same terms. Spinoza appealed to left-Hegelians both in his negative and his positive philosophy.

Less clear is the significance of this fact, and the extent of Spinoza's influence on Marx's thought. But it was not until Hess established the link between Spinoza and the socialist agenda of the post-Hegelian left that Spinoza gained critical significance for Marx.

It was this link that enabled Marx to formulate a concept of praxis that moved beyond the parameters Hegel and Feuerbach had established.

I have a precursor, and what a precursor! I hardly knew Spinoza: that I should have turned to him just now, was inspired by 'instinct'.

Not only is his overtendency like mine — namely, to make all knowledge the most powerful affect — but in five main points of his doctrine I recognize myself; this most unusual and loneliest thinker is closest to me precisely in these matters: he denies the freedom of the will, teleology, the moral world-order, the unegoistic, and evil.

Even though the divergencies are admittedly tremendous, they are due more to the difference in time, culture, and science.

In summa: my lonesomeness, which, as on very high mountains, often made it hard for me to breathe and make my blood rush out, is now at least a twosomeness.

I hold up before myself the images of Dante and Spinoza, who were better at accepting the lot of solitude. Of course, their way of thinking, compared to mine, was one which made solitude bearable Four pairs it was that did not deny themselves to my sacrifice: Epicurus and Montaigne , Goethe and Spinoza, Plato and Rousseau , Pascal and Schopenhauer.

With these I must come to terms when I have long wandered alone; they may call me right and wrong; to them will I listen when in the process they call each other right and wrong.

Perhaps no two philosophers are as akin as Spinoza and Nietzsche, yet no two are as opposed. If Spinoza initiated the modern philosophy of immanence and undergirds it throughout, then Nietzsche brings it to its most radical conclusion—and, as we shall see, turns this conclusion against Spinoza himself.

Nietzsche explicitly recognizes his debt and kinship to Spinoza. Speaking of his "ancestors," Nietzsche at various times gives several lists, but he always mentions Spinoza and Goethe—and always as a pair.

This is no accident, for Nietzsche sees Goethe as incorporating Spinoza and as anticipating his own "Dionysian" ideal. Now, if instituting comparisons in both directions, we place the lowest and most ape-like men the Austral Negroes, Bushmen, and Andamans, etc.

Translated from the German by E. Ray Lankester; New York: D. Appleton, Haeckel: "It was not until the middle of the seventeenth century that pantheism was exhibited in its purest form by the great Baruch Spinoza; he gave for the totality of things a definition of substance in which God and the world are inseparably united.

The clearness, confidence, and consistency of Spinoza's monistic system are the more remarkable when we remember that this gifted thinker of two hundred and fifty years ago was without the support of all those sound empirical bases which have been obtained in the second half of the nineteenth century.

In his stately pantheistic system the notion of the world the universe, or the cosmos is identical with the all-pervading notion of God; it is at one and the same time the purest and most rational monism and the clearest and most abstract monotheism.

I would be writing more as to the possible advantages there might be in presenting to the public Spinoza's system in its true form and according to the intrinsic coherence of its parts.

Its spectre has been haunting Germany for lo these many years, in all shapes and sizes and is regarded with reverence by believers and doubters alike.

I am speaking not just of the petty-minded but of people with the finest minds. Lawson and C. German Life and Letters 62 4 : — Ein Beitrag zur tieferen Würdigung des Dichters und Forschers.

Breslau: Druck von O. Da Spinoza a Goethe. La poesia dell'infinito. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading.

He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.

Letters from Italy , — Translated from the German by W. Happily, I had already prepared if not fully cultivated myself on this side, having in some degree appropriated the thoughts and mind of an extraordinary man, and though my study of him had been incomplete and hasty, I was yet already conscious of important influences derived from this source.

This mind, which had worked upon me thus decisively, and which was destined to affect so deeply my whole mode of thinking, was Spinoza.

After looking through the world in vain, to find a means of development for my strange nature, I at last fell upon the Ethics of this philosopher.

Of what I read out of the work, and of what I read into it, I can give no account. Enough that I found in it a sedative for my passions, and that a free, wide view over the sensible and moral world, seemed to open before me.

Your own fantasy is rich enough for the invention of the particular: nothing is better suited to entice your fantasy, to stimulate and nourish it, than the poetic creations of other artists.

But in Spinoza you find the beginning and the end of all fantasy, the universal ground on which your particularity rests — and you should welcome precisely this separation of that which is originary and eternal in fantasy from everything particular and specific.

Because of his objectivity in this respect, I chose him as a representative of all the others. The whole of Goethe's poetry is filled with the same spirit that is wafted toward us from the writings of Spinoza.

There is no doubt whatsoever that Goethe paid undivided allegiance to Spinoza's doctrine. At any rate, he occupied himself with it throughout his entire life; in the first part of his memoirs as well as in the last volume, recently published, he frankly acknowledged this.

I don't remember now where I read that Herder once exploded peevishly at the constant preoccupation with Spinoza, "If Goethe would only for once pick up some other Latin book than Spinoza!

Melamed: "The rediscovery of Spinoza by the Germans contributed to the shaping of the cultural destinies of the German people for almost two hundred years.

Just as at the time of the Reformation no other spiritual force was as potent in German life as the Bible, so during the eighteenth and nineteenth centuries no other intellectual force so dominated German life as Spinozism.

Spinoza became the magnet to German steel. Except for Immanuel Kant and Herbart , Spinoza attracted every great intellectual figure in Germany during the last two centuries, from the greatest, Goethe, to the purest, Lessing.

All of the principles in question went on to play important roles within German Idealism and German Romanticism. Spinoza's contribution to those movements was thus far greater than has usually been realized.

Oxford University Press, Michael N. Forster : " As is well known, a great flowering of Neo-Spinozism occurred in German philosophy and literature in the late eighteenth and early nineteenth centuries.

Lessing, Herder, and Goethe; Hölderlin; the German Romantics Schleiermacher, Friedrich Schlegel, and Novalis; the German Idealists Schelling and Hegel — all of them subscribed to one or another version of Spinoza's monistic, deterministic metaphysics.

Spinoza is, among the great classical thinkers, one of the least accessible because of his rigid adherence to the geometric form of argumentation, in which form he obviously saw somewhat of an insurance against fallacies.

In fact, Spinoza thereby made it difficult for the reader who all too quickly loses patience and breath before he reaches the heart of the philosopher's ideas.

Many have attempted to present Spinoza's thoughts in modern language—a daring as well as irreverent enterprise which offers no guarantee against misinterpretation.

New Humanist newhumanist. Retrieved 12 December In: Rosi Braidotti ed. London: Routledge, , p. Passies en politiek.

Oxford: Oxford University Press, Forster : "During the last quarter or so of the eighteenth century and then well into the nineteenth century a wave of neo-Spinozism swept through German philosophy and literature: in addition to Lessing and Herder, further neo-Spinozists included Goethe, Schelling, Hegel, Schleiermacher, Hölderlin, Novalis, and Friedrich Schlegel.

This wave was largely a result of Herder's embrace of neo-Spinozism in God: Some Conversations and in Goethe's case, Herder's sympathy with Spinozism even before that work.

Arguably, it is only now then that the scope of his thought and its relevance to our social and political existence can be truly appreciated, at a historical juncture when the communicative power of the multitude and of what Marx called the general intellect is so intensified that the physics, ethics, ontology and politics of Spinoza what are ultimately indissociable facets of his philosophizing can be thought simultaneously.

Althusser, of course, approached Spinoza's work philosophically—as a detour, seeking grounds for a critique of idealism, en route to a properly materialist Marxist philosophy—but also critically, noting for example its lack of a theory of contradiction.

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Without him, philosophy would never have been able to extend its borders so far. It is therefore worthy of note that thought must begin by placing itself at the standpoint of Spinozism; to be a follower of Spinoza is the essential commencement of all Philosophy.

The fact is that Spinoza is made a testing-point in modern philosophy, so that it may really be said: You are either a Spinozist or not a philosopher at all.

It is unquestionably the peacefulness and calm of the Spinozist system which particularly produces the idea of its depth, and which, with hidden but irresistible charm, has attracted so many minds.

The Spinozist system will also always remain in a certain sense a model. A system of freedom — but with just as great contours, with the same simplicity, as a perfect counter-image Gegenbild of the Spinozist system — this would really be the highest system.

This is why Spinozism, despite the many attacks on it, and the many supposed refutations, has never really become something truly past, never been really overcome up to now, and no one can hope to progress to the true and the complete in philosophy who has not at least once in his life lost himself in the abyss of Spinozism.

He is great because of the sublime simplicity of his thoughts and his way of writing, great because of his distance from all scholasticism, and, on the other hand, from all false embellishment or ostentation of language.

We must mention the providential man who, at the same time as Locke and Leibnitz , had educated himself in the school of Descartes, had for a long time been viewed only with scorn and hatred, and who nevertheless today is rising to exclusive supremacy in the world of intellect.

I am speaking about Benedict Spinoza. One great genius shapes himself by means of another, less through assimilation than through friction. Kant is erroneously viewed as the founder of German philosophy, and an ingenious poet-philosopher, Heinrich Heine, has even drawn a parallel between the different phases of the French Revolution and those of German philosophy, putting next to each other as analogous phenomena Kant and Robespierre , Fichte and Napoleon , Schelling and the Restoration, Hegel and the July [] Revolution.

But the true founder of German philosophy - if one wishes to name a personal representative for the spirit of the age [Zeitgeist] - is none other than [the thinker] whose world view lies equally at the foundation of French social philosophy - Spinoza; and as far as Heine's analogy goes, it is only Kant and Robespierre, i.

A brave and simple man, earnestly meditating on the deepest subjects that can occupy the human race, he produced a system which will ever remain as one of the most astounding efforts of abstract speculation — a system that has been decried, for nearly two centuries, as the most iniquitous and blasphemous of human invention; and which has now, within the last sixty years, become the acknowledged parent of a whole nation's philosophy , ranking among its admirers some of the most pious and illustrious intellects of the age.

We may deny his conclusions; we may consider his system of thought preposterous and even pernicious, but we cannot refuse him the respect which is the right of all sincere and honourable men.

His short life—a life of unbroken diligence, kindliness, and purity—was passed in seclusion. But in spite of that seclusion, in spite of the shortness of his career, in spite of the hostility of the dispensers of renown in the 18th century,—of Voltaire 's disparagement and Bayle 's detraction,—in spite of the repellent form which he has given to his principal work, in spite of the exterior semblance of a rigid dogmatism alien to the most essential tendencies of modern philosophy, in spite, finally, of the immense weight of disfavour cast upon him by the long-repeated charge of atheism, Spinoza's name has silently risen in importance, the man and his work have attracted a steadily increasing notice, and bid fair to become soon what they deserve to become,—in the history of modern philosophy the central point of interest.

They [the Jews] have had the most painful history of all peoples, not without the fault of all of us, and when one owes to them the noblest man Christ , the purest sage Spinoza , the most powerful book, and the most effective moral law in the world.

It is to the highest credit of the philosophy of the time that it did not let itself be led astray by the restricted state of contemporary natural knowledge, and that — from Spinoza down to the great French materialists — it insisted on explaining the world from the world itself and left the justification in detail to the natural science of the future.

Lately I have been re-reading Spinoza much read and little understood in my youth. But that noblest of Jews must have planted no end of germs in my brains, for I see that what I have to say is in principle what he had to say, in modern language.

Neutrality toward Spinoza set in once one was able to admit that the "modern worldview," whose victory was decisively aided by Spinoza's metaphysics, does not, or does not entirely, coincide with this metaphysics.

But even at this stage it was still generally maintained, and even emphasized, that among the three great Western philosophers of the seventeenth century — Descartes, Hobbes , and Spinoza — Spinoza was the most important one because, he was the most progressive one.

He alone had drawn certain consequences from the foundations of modern philosophy, which became fully clarified only in the nineteenth century and which henceforth determined the general consciousness.

Modern Judaism is a synthesis between rabbinical Judaism and Spinoza. Spinoza's philosophy introduced an unprecedented theoretical revolution in the history of philosophy, probably the greatest philosophical revolution of all time, insofar as we can regard Spinoza as Marx's only direct ancestor, from the philosophical standpoint.

I consider myself a Spinozist, rather than a Leibnizian, although I owe a lot to Leibniz. In the book I'm writing at the moment, ' What is Philosophy?

Can he even be considered a Jew? Benedictus Spinoza is the greatest philosopher that the Jews ever produced, which adds a certain irony to his questionable Jewishness.

After expending a recent month in constantly rereading Spinoza, I find myself ambivalent toward this grandest of Jewish secular philosophers.

Wittgenstein was uneasily aware of his Jewish lineage, and reticent about it. Read his "Ethics": it will illuminate you, but through light without heat.

What can be said is that Spinoza is, without question, one of history's most eloquent proponents of a secular, democratic society and the strongest advocate for freedom and toleration in the early modern period.

Forster : "Just as Herder 's cosmopolitanism allowed him to become very sympathetic to Judaism as a religion and cultural tradition, so it also allowed him to become a great admirer of the most important Jewish philosopher of the modern period: Spinoza.

As is well known, Herder's appropriation and modification of the metaphysical monism of Spinoza's Ethics in God: Some Conversations played a central role in generating the forms of neo-Spinozistic metaphysical monism that later dominated German Idealism and German Romanticism.

Its initiators were Germans and it appeared as a Sonderausgabe of a German newspaper. Spinoza had nothing in common with the German nation.

The Germans, however, were the first to manifest serious interest in him. Their first great philosopher Leibniz went to seek his advice and his counsel; they were the only ones to invite him to lecture at their university.

Even though Leibniz concealed him from the world, the Germans revealed him to the world. The generation of their greatest philosophers and poets from the second half of the 18th and the first half of the 19th centuries grew up under his influence.

Goethe read him together with Charlotte von Stein , and even read him together with her in Latin. To Hegel, Spinoza was "der Mittelpunkt der modernen Philosophie".

It is true that Bayle attempts to refute Spinoza though some have doubted the sincerity of his intentions but unlikely that so much space would be dedicated to refuting a neglected philosopher—unlikely, indeed, that Spinoza's relevance would wane once this high-profile entry had been published about him.

Zedler 's Grosses Universal Lexikon —54 gives a similar impression, devoting to Spinoza a five-page discussion.

Descartes, by comparison, is discussed in one page. Hume, Locke, Hobbes, and Plato are equally dealt with in one page or less each.

Diderot and J. The attention they devoted to Spinoza ensured him a place at the heart of Enlightenment debate. It would be impossible for any educated reader to avoid contact with Spinoza's ideas.

It would be easy for every metaphysician to get a grasp on the system of the Ethics. And it would be tempting, for every philosophically inclined thinker, to read Spinoza for themselves.

Melamed: " Spinoza's teachings were already known outside of Holland during the final years of his life [approximately in his late 30s to early 40s].

So fast did his fame spread that at a time when no Jew could occupy an academic position in Central and Western Europe he was invited to fill the chair of philosophy in the University of Heidelberg [], one of the most important seats of learning of the time in Germany.

Note that in his book Story of Philosophy , Will Durant called Spinoza "the greatest of modern philosophers,". Retrieved 11 January Yitzhak Y.

Melamed : "Spinoza is a highly systematic thinker, but still I do not think I can offer a single key for all things Spinozistic.

A philosopher who received five times more attention than Descartes or Locke in Bayle 's Dictionnaire , Diderot and J. During what was clearly a transformational period, he used his time in Holland to talk with other independent thinkers who had been hounded into exile by the governments and churches of their own countries.

Although Spinoza was dead, Locke certainly met many of the philosopher's admirers and enemies. He was well acquainted with nonconformist Protestant Collegiants, and his later writings would advocate complete toleration for all forms of Protestantism.

At the time of Locke's death, his library contained all of Spinoza's published works as well as many political and religious disputations, in many languages, in which Spinoza's ideas were vigorously debated.

Locke, like Hobbes , Adam Smith , and David Hume , is much more widely recognized than Spinoza in the United States as an influence upon the Enlightenment views of the American founders, but the more radical Spinoza's voice can be heard in both the Declaration of Independence and the Bill of Rights.

It is not surprising that Thomas Jefferson 's library contained Spinoza's collected works, which were more readily available at the end of the eighteenth century than in Locke's time.

Selected, with Introduction and Commentary. Oriens Extremus 22 1 : 29— New York: W. Matthew Stewart : "[When Leibniz and Spinoza met in The Hague in ] The encounter between the two greatest philosophers of the seventeenth century in fact extended over several days.

From a letter Leibniz posted to the Duke of Hanover's secretary from Holland, it is possible to infer that the courtier arrived in The Hague on or before November 18 and remained for at least three days and possibly as much as one week.

Leibniz later told his Parisian friend Gallois that he had conversed with Spinoza "many times and at great length". New York: Oxford University Press, Before visiting Holland, Leibniz lived for a while in Paris, where he met Baron Ehrenfried Walter von Tschirnhaus , one of Spinoza's most acute correspondents.

L'immagine di Spinoza in Germania da Leibniz a Marx. And besides, one could certainly maintain that Mr.

Schelling borrowed more from Spinoza than Hegel borrowed from Schelling. If Spinoza is some day liberated from his rigid, antiquated Cartesian, mathematical form and made accessible to a large public, we shall perhaps see that he, more than any other, might complain about the theft of ideas.

Here we come to the main point of the German Philosophy of Identity, which in essence differs in no way from the doctrine of Spinoza.

No matter how violently Mr. Schelling may protest that his philosophy is different from Spinozism, that it is rather "a living amalgam of the ideal and the real," that it differs from Spinozism "as the perfection of Greek sculpture differs from the rigid Egyptian originals," nevertheless I must declare most emphatically that in his earlier period, when he was still a philosopher, Mr.

Schelling did not differ in the slightest from Spinoza. He merely arrived at the same philosophy by a different path. I shall illustrate this later when I tell how Kant entered on a new path, how Fichte followed him, how Mr.

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Alt und ZIB I. Journal of Biological and Clinical Anthropology , pp. Pennec, S. Joshi, M. Nielsen Eds. Computer Graphics and Visualization , 17 10 , pp.

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DFN-Mitteilungen , Vol. Medical Robotics and Computer Assisted Surgery , pp. Lemke Ed. Mosekilde, Wolfgang Gowin Stereological measures of trabecular bone structure: Comparison of 3D micro computed tomography with 2D histological sections in human proximal tibial bone biopsies Journal of Microscopy , Vol.

Merzky, R. Seidel, B. Dewhirst, Ashutosh Chilkoti, Axel R. Pries 3-D reconstruction of tumor vascular networks J. Fitzpatrick, M.

Sonka Eds. Gröpl and ZIB F. Oxford Distraction Symposium of the Craniofacial Skeleton , pp. Tolxdorff Ed.

Benz, Gerd Häusler, Friedrich Neukam, Michael Lell Fusion of computed tomography data and optical 3D images of the dentition for streak artefact correction in the simulation of orthognathic surgery Journal of Dento-Maxillofacial Radiology , Vol.

Ohlsson and ZIB D. Vision, Modeling and Visualization , pp. Heinrich und ZIB F. Meffert und ZIB H. Lamecker, H. PIV'03 - 5th Int. MMVR , pp. Ajaev, D.

Willis Eds. S3, Vol. BVM , pp. Mun Ed. Moorhead, Markus Gross, Kenneth I. Debevec Eds. Lemke, K. Jahrestagung der Deutschen Gesellschaft für Schädelbasischirurgie , pp.

Felsner and ZIB H. Hertzberger, Alfons G. Hoekstra, Roy Williams Eds. Cristea and ZIB D. Hyperthermia , Vol. Reisig and ZIB H. Lüth und ZIB D. Pinkall, K.

Polthier und ZIB H. Journal Hyperthermia , 15 6 , pp. Gustedt und ZIB P. Schnitzler Ed. Microwave Theory Tech. Hennings und ZIB H. Ertl und ZIB H.

Hyperthermia in Clincal Oncology , p. Heft 46, pp. Sedlmayer und ZIB P. Soc Magn. Oswald, E. Freiburger Workshop , B.

Arnolds, H. Müller, D. Saupe, T. Tolxdorff Eds. Sydow Ed. Computer Graphics and Interactive Techniques , pp.

Jähnichen, P. Pepper und ZIB R. Giessmann und ZIB H. Hege, D. Freiburger Workshop Digitale Bildverarbeitung in der Medizin , pp.

Ziegler und ZIB M. Ziebs al. Journal of Hyperthermia , Vol. Polze und ZIB H. Akemi, Ph. Fujisaki, T. Hashimoto, Hans-Christian Hege , S.

Hioki, O. Miyamura, A. Nakamura, M. Okuda, I. Stamatescu, Y. Tago, T. Comm , Vol. Tönnies und ZIB H. B Proc.

Hioki, J. Makino, O. Ralf F. Co-aligned chondrocytes: Zonal morphological variation and structured arrangement of cell lacunae in tessellated cartilage.

Bone , Vol. Dictionary Learning for transcriptomics data reveals type-specific gene modules in a multi-class setting.

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